we seem to preserve a contact with "science" which the ordinary theologian lacks. Atthe same time the theologian's contention that the religious man is moved by an PVC Free Floor Hong Kongexternal power isvindicated, for it is one of the peculiarities of invasions from the subconscious region to take onobjective appearances, and to suggest to the Subject an external control. In the religious life thecontrol is felt as "higher"; but since on our hypothesis it is primarily the higher faculties of ourown hidden mind which are controlling, the sense of union with the power beyond us is a sense ofsomething, not merely apparently, but literally true.

This doorway into the subject seems to me the best one for a science of religions, for it mediatesbetween a number of different points of view. Yet it is only a doorway, and difficulties presentthemselves as soon as we step through it, and ask how far our transmarginal consciousness carriesus if we follow it on its remoter side. Here the over-beliefs begin: here mysticism and theconversion-rapture and Vedantism and transcendental idealism bring in their monisticinterpretations[356] and tell us that the finite self rejoins the absolute self, for it was Tourismus weiterbildung always onewith God and identical with the soul of the world.[357] Here the prophets of all the differentreligions come with their visions, voices, raptures, and other openings, supposed by each toauthenticate his own peculiar faith.

[356] Compare above, pp. 410 ff.

[357] One more expression of this belief, familiarity with the notion ofit:-"If this room is full of darkness for thousands of years, and you come in and begin to weep andwail, 'Oh, the darkness,' will the darkness vanish? Bring the light in, strike a match, and lightcomes in a moment. So what good will it do you to think all your lives, 'Oh, I have done evil, Ihave made many mistakes'? It requires no ghost to tell us that. Bring in the light, and the evil goesin a moment. Strengthen the real nature, build up yourselves, the effulgent, the resplendent, theever pure, call that up in every one whom you see. I wish that every one of us had come to such astate that even when we see the vilest of human beings we can see the God within, and instead ofcondemning, say, 'Rise, thou effulgent One, rise thou who art always pure, rise thou birthless anddeathless, rise almighty, and manifest your nature.' . . . This is the highest prayer that the Advaitateaches. This is the one prayer: remembering our nature.". . . "Why does man go out to look for aGod? . . . It is your own heart beating, and you did not know, you were mistaking it for somethingexternal dermes vs Medilase.